Saturday, 5 May 2018

Water Margin cards

"High Quality plastic poker cards" ( Water Margin cards), Yunchu, 120c
“高級全塑扑克牌” (水滸牌),雲楚 , 120c.
Here is another deck of money-suited cards. The cards seem to be fairly well-known. An Example from the 1960s is shown here  ( called "3 suits-10). Despite being half a century younger, the decks are extremely similar. This present deck is printed on Plastic. Chinese playing-card makers seem to have taken a liking to the material.
This deck possesses 30 subjects. There are four copies of each card.

The suit of coins. Nine is on the Left. The cards are ranked, from Left-to-right, in descending order, with the Ace on the Right. The same holds for all other images. 

 Notice that the ace and Nine of coins have the coins replaced by human figures. Both are personages from the Water Margin. Names of characters from the same novel are also written on the other cards. For instance, the name Bai Sheng is written over the two of coins, even though there is no portrait of him on the card.  

Rather helpfully, each card has its rank spelled out on top of each card. So, on the six of coins, the words expressing the rank 六并  are spelled out, above the six coins depicted.
The word used is 并, which, currently means "also" . In all probability the character is shorthand for "餅“, meaning "Cake", which fits the meaning-- a cake of silver. 

The suit of strings, or as they are called here, "Fish". This may seem an odd choice, but the Chinese counting-word for fish  is the same as the one for strings. The 2, 3 and 4 of fishes appear to be swimming, but their brethren on the higher ranks appear to be dead, hanging on strings. 

The ace of coins is here called the "Small fish" . The personage depicted on the card, Zhang Shun was well-known for his powers in swimming. 
Note the bold white-on-black geometric designs on the cards. These function as the indices. Each card has a unique index. Also note that the indices in the Ace and Nine are tinged with red.

The suit of myriads. Here the personages on each card are actually depicted. On the Nine of myriads there is the leader of the 108 outlaws of the Water Margin, Song Jiang. 

Like the previous suits, only the figures on the Ace and Nine are colored. The cheery color scheme of red and yellow is austere compared compared to some other decks ( like this one),

On the top row, are the honour cards, called "Old Thousand", "White Flower" and "Red Flower" 

The manufacturers also print a luxury version of the cards, with gold ink . The cards from the luxury version are marked A, the ones from the normal version marked B. The luxury and Normal versions are known by different names. The Normal version is called 雲楚-- Yunchu and the Luxury version called 明富 Mingfu

Above are shown the boxes that contain the cards. (A) and (B) show two sides of the box. C and D are the backs of the boxes. They contain an inscription, extolling the virtues of the cards. The inscriptions are identical, save the name assigned to the cards. C is the box for Yunchu, D for Minfu. Below is a translation of the inscription.  

" Yunchu Poker cards are made of imported material, which has been refined through stamping. As a result, the cards are opaque, do not crack, and have clearly printed pictures. Of durable make, the firm's cards are of the top quality, and have a wide circulation through the country, warmly received by a great many users. 
[ Red on white text] High Class All Plastic Poker cards"

. It is interesting to see the cards being referred to as 撲克牌-- Pu ke Pai  " Poker cards"  even though it is quite impossible to play the game of Poker with the deck

Wednesday, 28 February 2018

"Long cards" 1: Nantong pattern

[Nantong pattern], "Flower-king playing-cards"  Rugao city poker-card factory. 120c.+5
《南通长牌》--“花王纸牌” 如皋市扑克牌一厂. 120+5 張

The term 长牌 means "Long cards"  The Chinese use this term to refer to several kinds of  Traditional playing-cards. Such a term is unknown in the West. occidental catalogers prefer to classify such cards by their suit-system [Vide S. Mann]. The western classification has its benefits, but we shall use the Chinese term as our guide here, leading our way through the different types of cards used in China.  Some of these cards may seem familiar. But there is little in the western literature beyond photographs of them. In this series, we shall remedy this defect, exploring these mysterious pieces of paper in more detail

I start off with one such deck, which I call the "Nantong pattern". It has a special place in my heart. Until recently, it was the greatest regret of my collecting career.

Sometime in 2010-2012, I was in Geylang, Singapore . It is a place famed for its food, and brothels. Walking back from a restaurant, I noticed something in a drain. Drawing closer, it turned out to be a pile of playing-cards. They were of the Chinese style, but of a pattern I never saw before. The bottom of the cards looked like the common Ceki cards that were used in this part of the world.  But The top half of the cards was occupied with a figure. Furthermore, the cards in the suit of myriads were not marked with the legend 萬, or any Chinese numeral. Instead, they were marked with dots, like dice.  I did not pick the cards up. After all, they might have been the remnants of an illegal gambling den. But a regret lingered in my mind.

  The only other time I saw the cards, was in a mahjong-set. A piece of cardstock, on which the pattern had been printed was used to hold the dice. Other sets in that shop had paper with remnants of domino-suited cards serving the same function. But it seemed preposterous to buy a whole mahjong set for a single scrap of paper. I let that pass too.

One day, whilst idly searching the internet, I found an image of these very same cards. I Clicked on the link. It led to the shop of a merchant, who sold these cards on the Chinese website Taobao. I ordered the cards at once.

The cards are known as 南通长牌-- Nantong long cards. Nantong is a city on the Yangtze river, Jiangsu. They are printed by [Rugao city poker-card factory] This deck is similar to Catalog No. 245B in Sylvia Mann's All cards on the table , but the decks are not identical. The differences will be noted at the bottom of the page. The chief difference are the figures attached to the tops of the cards. Sylvia Mann's deck seems to be made by a maker called 景記

In the notes that follow, I am indebted to Hu Baishen胡柏生 and Du Guoyuan杜国元's  book nantong long-cards-- Talking about Dazihe (南通长牌-- 话说搭子和). published by 大众文艺出版社. This book explicates the cards themselves, as well as their history and the game played with them. Readers unfamiliar with Chinese Money-suited cards may wish to peruse 

 There are three suits: Coins, Strings and myriads. Each has cards ranking one to nine. In addition, there are three extra cards, called "Generals". There are four copies of each of these cards. The deck thus contains 120 cards   The deck also has a set of five "jokers", giving a grand total of 125 cards.

The Suit of Coins, or . The Chinese word literally means " Cake". Some take it as an allusion to the cake-like ingots of silver formerly used in China.  The bottom part of the card depicts the suit-symbols proper to the card's rank. The top half of the card depicts the figure of a person. The description of the cards is adapted from Hu and Du's work. 

1: Sha Wujing, or Friar Sand. He is one of the protagonists of the Journey to the west. The bottom part of the card  depicts Shi Qian, a character from The water margin, another Chinese novel
2: Li Tieguai, one of the eight immortals
3:Zhu Bajie, a protagonist from the Journey to the West. He has the head of a pig, and bears a rake, his trademark weapon. 
4:Tang Sanzang, yet another protagonist from the the Journey to the West. He is shown riding his horse, who will carry him to India to fetch the true scriptures of Buddhism. 
5: Sun Wukong, the beloved "Monkey" of the the Journey to the West. Along with Sha Wujing and Zhi bajie, Sun wukong protects the mild-mannered Tang Zanzang in his quest. 
6: Turtle spirit.
7:Clam spirit
8: Liu Hai chan, a Chinese immortal
9: The Qilin bestowing sons. 
The first "General card" is the white flower 白花 The card itself depicts Ruan Xiauwu, a character from The water margin. The Chinese words in black are 优极 "Excellent quality"  A red overprint covers them. It depicts Taibai Jinxing, the celestial messenger in the Journey to the West.  

The suit of strings.   The figures here are Chinese immortals. 
1: Taishang Laojun, one of the three pure ones of Taoism
2: Lu dongbin, One of the eight immortals. 
3: Cao Guojiu,  another of the eight immortals. 
4: Han Xiangzi, Another of the eight immortals. He plays the flute,being the patron of flutists. 
5: Zhongli Quan, with his magical fan. He is also one of the eight immortals. 
6: Zhang Guolao, another of the Eight Immortals. 
7: Bai niangzi , Madam white snake. From the eponymous drama. 
8: The subject of the red overprint is "The heavenly official gives blessings" 天官赐福. The Chinese characters are 如皋市扑克牌一厂, the maker's name. 
 9: The black Chinese character is , written in the archaic seal script. For its significance, see below. 
The second General card is the 红花, or Red Flower. It depicts Wu Song, one of the characters from The water margin. He is depicted with bulging eyes, a bare chest [with a pair of nipples!] and a pair of boots. The boots seem strangely unconnected to his body. 
The Red flower and nine of strings have the same overprint: A flower. 

The suit of myriads. In Other kinds of money-suited card, the values in this suit are shown by Chinese numerals. In this deck, the values are marked by dots. In addition to the figures in the top half of the card, the bottom part depicts yet another person. I will mark the figure on the top half by T, and the bottom half by B. Characters from the water margin are be marked with the initials WM

1: T: Hu sanniang, B: Yan Qing, (both WM)
2: T: Lan Caihe, one of the eight immortals B: Yang Zhi (WM)
3T: Guan Sheng B: Li kui, both from WM
4: T: Lu zhishen, alias Monk Hua,  B: Chai Jin (both WM)
5: T: He xiangu, one of the eight immortals B; Li Jun (WM)
6: T: Shi Jin. B: Sun Li (both WM)
7: T: Zhu tong B: Qin Ming (both WM)
8: Red overprint: Wu Yong B: Ruan Xiaoqi, the "Living king of hell"  (both WM)
9: T: The words 塑光.  B Lei Heng (WM) . The card has an overprint of a red flower

The last General is the 千子, or "Thousand children". Unique the other general cards, it is depicted as if it were a member of this suit, bearing ten dots. The card depicts Ruan Xiaowu, again from The Water Margin. The red overprint seems to have an inscription in seal-script, but unfortunately I cannot understand it. 

The five jokers. Four of them are marked 百搭- "Hundred connections". One of them is marked 小先生-- “ Little Sir" . On the other end,the cards bear one of the following words; [wealth] ,[rank],寿[longevity] , [fortune] and [joy]. The top half of the cards depicts an animal. 

The inscriptions on the four cards above reads 江蘇如皋-- Jiangsu, Rugao [city]. The place where the cards are made. 
The main game played with this deck is called 笃子胡 or 搭子胡 in a subsequent post, I will describe the rules of the game.

Notes on Sylvia Mann's Catalog 245B 

As mentioned above, a very similar deck of cards is featured in Sylvia Mann's  Alle Karten auf den tisch / All cards on the table [ 1990] She dates the deck to the late 19th century,. The deck possesses 120 cards, [4 x 30] plus five cards-- exactly the same as the Rugao deck. Her notes on the deck are sparse. She notes the domino-like markings on the suit of myriads, and the figures on the top of the cards.  The image used to illustrate them is below:

Here are my observations on the cards.

Top row: The five jokers. They are much more elaborate than the cards of the Rugao deck

2nd row [from top] : The ace through Nine of Myriads, ace on the right, Nine on the right. The figures on the top of the cards are different from the rugao deck. The clam spirit is on the 4 of myriads, instead of the 7 of coins. The Eight of Myriads [ 2nd card from left] has the legend 永興, Yong Xing --" Eternally flourishing" 

3rd row [from top] The ace through Nine of Strings

Bottom row: From the left, The Nine, Eight, Seven, Six and Five of coins, followed by the thousand children, Red flower and White flower. The Six of coins bears the legend 景記, which may be the maker's name.

Like the Rugao deck, the Nine of Strings, Thousand children and Red flower  bear an inscription in the Seal script. Unfortunately I am incapable of reading the whole inscription,

The inscription on the Nine of myriads [2nd row, 1st from left]  is 雲.
The inscription on the Nine of strings  [3rd row, 1st from left] is 商
I am unable to read the inscription on the Ten of Myriads [ Bottom row, 6th from left]
The inscription on the Red flower [bottom row, 7th from left]  may be 實

Friday, 5 January 2018

A "Bunch" of fortune-telling games.

Some time ago I featured a fortune-telling game from "Mother Bunch's golden fortune-teller". I shall now describe the other divinatory games in that book. I present a summary of the rules below

Love in a Bag
An extremely simple game. Players deposit a stake into a pool. A deck of cards is shuffled, and placed in a bag. Players draw two cards from the bag, and observe the combination:

Combination/ card
Foretells a…

Wins Half a stake
A constant lover
Wins One stake
J♥, Q
Cupid &Venus
 “great settlement”
Wins whole pool.
4s, 8s,

“Losses and crosses”
Pay one stake + extra forfeit to pool.

One feels that this would make an excellent party-game.

Cupid's Hearts

 Deal out all the pack among four young persons equally, as if for whist, but make the hearts always trumps, or conquerors : she that gets most tricks this way shall have most lovers, and hearts must be first led off by the person next the dealer. Hard is their fate, at least in affairs of love and marriage, that have no heart to answer the first call, but the more and higher in suit the better for the party ; Cupid and Hymen will befriend them, and the smiling loves attend them. 

  This game is merely a form of whist, but with the following differences:
1) Hearts are always trumps
2) The hearts must be first lead by the person next to the dealer. If the player cannot do this, then they would have bad luck in affairs of love. One assumes they will also be penalized. 
  The number of hearts in the hand dealt, is directly proprotional to the number of lovers the player will have. Same for the number of tricks won.

Cupid Crowned
Not a game per se, but involves playing cards. This game uses a deck of 20 cards, namely the courts, the aces and the 3s. Only four women may play, for reasons that will become apparent. Deal the cards evenly. Players observe the composition of their hands, which will foretell their future. 

Prediction/ symbolism :
Hand with most Kings
Holder has most friends
Hand with most Queens
Holder has most Enemies
King and Queen in hand
Queen and Jack in hand
Intrigue ( an affair?)
More than one Jack or 3
Holder will have children before marriage
More than one Jack or 3, Plus Jack
Holder will never marry
More than one Jack or 3, Plus King
Holder “Stands a good chance” [of being married?]
More than one Jack or 3, Plus Queen
Holder “will be brought to great shame”

A fascinating insight into the anxieties of women. Feminists and historians, take note. 


Mother Bunch's golden fortune-teller was not the only text attributed to this lady. A collection of divination methods, called Mother Bunch's closet newly broke open seems to have existed as early as the 1680s. ( see   for a 19thc. reprint, and Here  and here . for two older editions ) 

This work is in the form of a series of dialogues, where Mother Bunch advises youths on their problems.They mostly concern marriage and love. These solutions typically take the form of some ritual. Most notable is the practice of dreaming for a Lover on St Agnes' eve. This was immortalized by the poem of John Keats.

 The format of the book seems to have been well-known enough to be parodied. A religious organization published a similar chapbook, but with the intent of mocking divination. Tawney Rachel; or, The fortune teller shows the adventures of an fortune-telling crone. She goes around implanting superstitions in impressionable young minds, causing them to waste money and time.
  She ends up being caught  selling obscene ballads. Rachel is denounced by all whom she defrauded, and is transported to Australia. "A happy Day it was for the county of Somerset when such a nuisance was sent out of it". Presumably not so happy for that continent.

Jokes were also attributed to the woman, as for example in a work called Pasquil's Jests, Mixed with Mother Bunches Merriments , Even fairy-tale collections bear her name ( see  Here)

Monday, 30 October 2017

"Love's Delight": A fortunetelling game:

The delightfully named "Mother Bunch’s golden fortune-teller". (Available here)   is a manual of divination. It is one of the many fortune-telling manuals that were published in the 19thc. It contains several games of cards that also function as fortune-telling methods. Here is the most elaborate of the games called "Love's delight".

Here is how the game is described in the book:

*** *** *** 

Or, Game at Cards by which young People may amuse an Hour sociably, and at the  same time ascertain future Events. 

THE knave of hearts is Cupid, the rest sweethearts ; the ace of hearts, a new house; the ace of clubs, conquest ; the ace of diamonds takes all before it, and makes capture of any of the other aces; the two of diamonds is a ring and marriage, the rest of the deuces good luck; trays, surprises; fours, a long continuance in your present way of life ; fives, love meetings ; sixes, pleasure ; sevens, disappointments ; eights, mirth ; nines, changes ; tens, settlements ; queens, women ; and kings, men.

Several may play at this game, there being no given number ; and let the cards be equally dealt, always leaving out ten on the board. The one that deals being first chosen  by lot, each one puts on the board some trifle agreed on, and the dealer gives double ; then examine your cards, and, according to them, you will see what is speedily to come. The dealer must then call for Venus ; she is the queen of hearts, and ranks next to the ace of diamonds: as to the rest, kings take queens; queens, knaves; knaves, tens; and so on, exactly as in whist playing, and the more tricks you have, the more you have off the board on the division of the money after each game.

They that have none are sure to have no luck at all that year, and they have also to pay the sum agreed on toward the next game ; so are those who hold misfortunes, or the sevens  and those who are to have the worst disappointment in love or life that can possibly happen, which comes in the shape of the nine of spades, is to pay a treble sum, and to have no cards dealt in the next round to them. The ace of diamonds only tells for one; but she who has these cards Venus and Cupid, in the same hand, clears the board of all the money on it, and ends the game ; it also tells a speedy and advantageous marriage to the single, and to a married person, it is a sure and certain sign of some important event, of a most happy and profitable nature, speedily approaching.

*** *** ***

It must be admitted that the above description is fairly rambling and imprecise.  Here is what I make of the game.

  The text implies that the game is played by four persons, but as the game progresses there may be only three players.
  The dealer is chosen by lot. All place a stake. Dealer places a double stake.
  Deal out all the cards evenly between players. When dealing, 10 cards from the deck are left out, and are not used. ("always leaving out ten on the board") . This is not actually necessary. But it certainly makes the following stage more interesting.
  When the cards are dealt, players examine their hand. The composition of the hand will tell the player's fortune in the near future.

Card/ Rank
Card/ Rank
Love meetings
A new house
Marriage/ A ring
Good luck
"A long continuance in your present way of life"

 Anyone who holds the 9 of spades in his hand must pay a triple sum to the pool, and sit out of the next deal.
  Those who hold 7s in their hands at the start must also pay an extra sum to the next pool.  I suggest increasing the stake for every seven one holds. So, having a pair of 7s pays a double sum, etc.
  Anyone who holds both the Queen and Jack of hearts wins the game, and claims the whole pool. This is also a sign that they will be married soon, or their marriage will be a happy one.

The text implies that the game is a trick-taking game similar to whist . The text says the dealer's partner is the person who holds the Q . The cards rank as follows:
The rest of the aces
( etc. )
2s [low]

  The pool is divided proportionately to the number of tricks each player has won.
  Parties who did not win any tricks must pay an extra sum to the next pool.

The Author's Suggestions:

  The scoring is unusual. It is implied that the game is played in partnerships. However the scoring system is unsuited for such play.  One thinks that the "partner" may refer to a partner in marriage rather than at cards.

Removing 10 cards from the deck leaves a deck of 42 cards. This is a fairly awkward number to dispose of evenly between 4 players. For 4-player games, it might be better to remove 12 cards instead. The remaining 40 cards can then be divided evenly among the players.

For three-player games I suggest removing 7 cards. The resulting deck of 45 cards can then be evenly disposed of.

Friday, 15 September 2017

'Crown" playing cards

' Crown' playing cards. 52c+2

These cards were purchased in Singapore around 2010. They represent the extreme end of price in playing-card manufacture, each deck vending for $1.50 Singapore dollars. Despite ( Or because) of their low cost, they show some interesting features.
 First, they are made of plastic. Granted, this plastic very flimsy, and discolored, but the choice of material is not one would expect from cards thus cheap

The suits of Spades and clubs. The pattern is printed in three colours, for reasons of economy. Note the Queen of spades, whose printing is much lighter than the rest. The Joker is similar to the ones printed by Piatnik 

Hearts and Diamonds. Note the symbol on the K. of Diamond's breast. Might this be the maker's mark?

But, the real curiosity of these decks are their backs. They came in a bewildering variety of shades and varieties. Perhaps restricted by the convention of the faces, the printers decided to exercise their creativity on the other side of the cards. 

. Here are two eye-catching examples. The one on the right strikes me as an unusual choice of design for deck. 

Two more examples. The one on the Left is quite literally a "Bicycle" deck. The one on the right was also printed in other colours.

Wednesday, 2 August 2017

Daun Tiga, or three cards-- part 2

" Daun tiga 'lei "
For part 1, see here 
Walter William Skeat's monumental Malay Magic: An introduction to the popular religion and folklore of the Malay Peninsula is a survey of the customs and folklore of the Malay Peninsula. To give an idea of the expanse of the work, here are some chapter headings "Crocodile folklore" "Funeral prayers" "Birth ceremonies". It was published in 1900.

The book contains two separate accounts of this game. The first and longer account was written by Sir W.E. Maxwell, the second by Skeat himself. Maxwell's description was previously published in the Journal of the Royal Asiatic society.  Both descriptions are fairly patchy. They appear to be more concerned with the customs and rituals surrounding the game, than the game itself.

Both authors agree that there are regional variations in the game. Maxwell gives the version played in Perak. Skeat gives the version played in Selangor.

  The cards are shuffled, and the player to the right of the deler cuts them. The player who cut the cards looks at the bottom card of those he lifts. If he thinks the card is lucky, he accepts the cut, and puts down the cards he lifted. The dealer reunites the deck. He then cuts and looks at the cards as before.
 Three cards are dealt out to each player.
Two stakes are deposited by each player, the Kepala ( head) and Ekor ( tail). The Ekor is usually of greater value than the Kepala.
 The cards of the players are then compared against the dealer. [Presumably, players whose hands rank higher than the dealer are paid out, and vice versa. Maxwell does not describe the process of payouts, other than the following detail--]
  If the dealer has one of the hands called Tĕrus (see below), and the player holds a less valuable hand, both Kepala and Ekor are taken.
 If players please, they may bet amongst one another, instead (or in addition to-- the book is unclear) of betting against the banker.

The hands are ranked according to the point-score assigned to them. If the point-score exceeds 10, then ten is deducted from the total points to give the final score.
Malay Magic does not tell us the exact system of points, apart from saying "A Knave, ten and nine is a good hand" From this, one can assume that the scoring system is similar to the one in Dobree.

The following hands are known as Tĕrus. These hands outrank all other hands.

Three Aces, called Sat Tiga
Three Courts, called Kuda or Naik Kuda ( Three Horses -- A.L)
A hand with the value of Nine
A hand with the value of eight.

In Perak, a hand of three threes is considered bad luck. Whoever is dealt such a hand throws it out. Here's Maxwell:

"A Hand of three threes, being Nine, is really a good hand, but it is considered a propitation of good luck to throw it down ( without exposing it), announcing that one is buta ("out"-- literally "blind" A.L.), in the hope of getting good luck afterwards"

Any player who holds a score of exactly 30 is said to be out, unless he holds three court cards.

In Selangor, the hands considered as Tĕrus are slightly different:

Three Aces, called Tiga Sat
Three threes, called Tiga Jalor 
Three 10s, called Tiga Puloh ( Puloh = Puluh = Ten-- A.L)
Three Courts, called Tiga ankong 
A hand with the value of Nine
A hand with the value of eight.

Reading both accounts, one gets the idea that Dobree's game is a simplified version of the version found in Malay Magic. In Malay Magic, the contract of Long is obligatory. Apart from that, there are few differences between the games. 

The whole book may be seen here:

Tuesday, 1 August 2017

"Cuajo Filipino"

"Cuajo Fillipino", Fournier, 112c.

  Now we come to a curious version of the Spanish pattern ( see here and here) used in the Philippines. This particular example was made in the 1970s ( from an inscription found among the cards of the deck) by the Spanish company Fournier
  Spanish playing cards are still used ( albeit to a small extent) in the Philippines. This is not surprising from a nation that was colonized by Spain for over three centuries. Images of people using what are clearly Los Dos Tigres cards in the Philippines can be seen on the net, as well as videos of people participating in a curious gambling game called Sakla.  This involves a full deck of  Spanish playing cards. For a Fillipino's thoughts on playing cards in his country, see here

The most unusual feature of the deck is its structure. The deck has four suits, like most Spanish decks; but instead of the full 12 cards in each suit, there are only seven, viz;
  King, Knight, Valet, 4, 3,2 Ace, 
This unit is repeated four times, to give a full deck of 128 cards. Observant readers may note that this structure is identical to the Chinese Si Se Pai, --four units of 28 cards each ( see here and here)

The nature of the game played with this deck bears this out ( As pointed out on's page on Cuajo ). There are only two acceptable "runs" in this game; King, Knight, Knave, and 5, 4, and 3. This corresponds to the melds of 将士相 and 車馬炮 in Se Se pai. Rules for the game may be found here 

The suit of cups. One of the hings that strikes me is the sheer vividness of the color. The deep indigo blue, the vibrant orange, etc. This pattern preserves the "AHI VA" of the Los dos Tigres deck, found on the Knight of cups. On the 5 of cups is written "CORTES TABLA"

The second thing to note is the absence of index numbers, which are otherwise found in Spanish decks. Nonetheless, the "Pinta" (Pattern of breaks in the frame indicating the suit) are still present. 

The suit of coins. It is surprising to note that the ace of coins still bears the arms of Castile and Leon. The five of coins bears a profile of a woman. The four of coins bears the maker's name

The suit of swords. The ace of swords bears the inscription "CORTE TABLA", which is also found on the five of cups. The slight longitudinal  curvature of the cards is especially evident in this photograph. They are made out of a particularly fine material; almost resembling plastic. 

Three views of the wrapper. The cards are made by Fournier of Spain ( who has made several decks already featured on this blog). It is interesting to note that the deck is explicitly identified as "Cuajo Fillipino" perhaps indicating that the cards were solely made for export? 

 The back of the cards, and a warranty slip.